Doctrine

What We Believe

When it comes to looking for a church family, it is important to look at what the church believes fundamentally from the Bible. Please click on the provided link to see what we believe. You will find numerous Scripture references for each topic discussed and see that the Bible is used to determine what we believe. Here at Lighthouse Baptist Church, we hold the Bible to be our sole and final authority. We encourage you to look at our fundamental doctrinal beliefs and prayerfully consider what they say.

Of the Scriptures
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We believe that the Holy Bible was written by men supernaturally inspired; that it has truth without any
admixture of error for its matter; and therefore is, and shall remain to the end of the age, the only complete and
final revelation of the will of God to man; the true center of Christian union and the supreme standard by which
all human conduct, creeds, and opinions should be tried.

  1. By “The Holy Bible” we mean the collection of sixty-six (66) books, from Genesis to Revelation, which
    as originally written does not only contain and convey the Word of God, but IS the very Word of God
    and is perfectly preserved for us in the English language in the King James Bible.
  2. By “inspiration” we mean that the books of the Bible were written by holy men of old, as they were
    moved by the Holy Spirit, in such a definite way that their writings were supernaturally and verbally
    inspired and free from error, as no other writings have ever been or ever will be inspired.
  3. The King James Bible is our final authority as to all matters of church conduct and rule

II Timothy 3:16-17; II Peter 1:19-21; Acts 1:16; Acts 28:25; Psalm 119:160; Psalm 119:105; Psalm 119:130;
Luke 24:25-27; John 17:17; Luke 24:44-45; Psalm 119:89; Proverb 30:5-6; Romans 3:4; I Peter 1:23;
Revelation 22:19; John 12:48; Isaiah 8:20; Ephesians 6:17; Romans 15:4; Luke 16:31; Psalm 19:7-11; John
5:45-47; John 5:39

Of the True God
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We believe that there is one, and only one, living and true God, an infinite and intelligent Spirit, the maker and
supreme ruler of heaven and earth; inexpressibly glorious in holiness and worthy of all possible honor,
confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy
Ghost, equal in every divine perfection, and executing distinct but harmonious offices in the great work of
redemption.

Exodus 20:2-3; Genesis 17:1; I Corinthians 8:6; Ephesians 4:6; John 4:24; Psalm 147:5; Psalm 83:18; Psalm
90:2; Jeremiah 10:10; Exodus 15:11; Revelation 4:11; I Timothy 1:17; Romans 11:33; Mark 12:30; Matthew
28:19; John 15:26; I Corinthians 12:4-6; I John 5:7; John 10:30; John 17:5; Acts 5:3-4; I Corinthians 2:10-11;
Philippians 2:5-6; Ephesians 2:18; II Corinthians 13:14.

Of the Holy Spirit
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We believe that the Holy Spirit is a divine person; equal with God the Father and God the Son and of the same
nature; that He was active in the creation; that in His relation to the unbelieving world He restrains the Evil One
until God’s purpose is fulfilled: that He convicts of sin, of judgment and of righteousness; that He bears witness
to the Truth of the Gospel in preaching and testimony; that He is the agent in the New Birth; that He seals,
endues, guides, teaches, witnesses, sanctifies and helps the believer.

John 14:16-17; Matthew 28:19; Hebrews 9:14; John 14:26; Luke 1:35; Genesis 1:1-3; II Thessalonians 2:7;
John 16:8-11; John 15:26-27; Acts 5:30-32; John 3:5-6; Ephesians 1:13-14; Matthew 3:11; Mark 1:8; Luke
3:16; John 1:33; Acts 11:16; Luke 24:49; John 16:13; John 14:26; Romans 8:14; Romans 8:16; II Thessalonians
2:13; I Peter 1:2; Romans 8:26-27.

IV. Of the Devil, or, Satan
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We believe that Satan was once holy, and enjoyed heavenly honors; but through pride and ambition to be as the
Almighty, fell and drew after him a host of angels; that he is now the malignant prince of the power of the air,
and the unholy God of this world. We hold him to be man’s great tempter, the enemy of God and His Christ,
the accuser of the saints, the author of all false religions, the chief power pack of the present apostasy; the lord
of the antichrist, and the author of all the powers of darkness – destined, however, to final defeat at the hands of
God’s own Son, and to the judgment of an eternal justice in hell, a place prepared for him and his angels.

Isaiah 14:12-15; Ezekiel 28:14-17; Revelation 12:9; Jude 6; II Peter 2:4; Ephesians 2:2; John 14:30; I
Thessalonians 3:5; Matthew 4:1-3; I Peter 5:8; I John 3:8; Matthew 13:25; Matthew 37:39; Luke 22:3-4;
Revelation 12:10; II Corinthians 11:13-15; Mark 13:21-22; I John 4:3; II John 7; I John 2:22; Revelation 13:13-
14; II Thessalonians 2:8-11; Revelation 20:10; Matthew 25:41.

V. Of Creation
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We believe in the Genesis account of creation, and that it is to be accepted literally, and not allegorically or
figuratively; that man was created directly in God’s own image and after His own likeness; that man’s creation
was not a matter of evolution or evolutionary change of species, or development through indeterminable periods
of time from lower to higher forms; that all animal and vegetable life was made directly and God’s established
law was that they should bring forth only “after their kind”.

Genesis 1:1; Exodus 20:11; Acts 2:4; Colossians 1:16-17; Hebrews 11:3; John 1:3; Revelation 10:6; Romans
1:20; Acts 17:23-26; Jeremiah 10:12; Nehemiah 9:6; Genesis 1:26-27; Genesis 2: 21-23; Genesis 1:11; Genesis
1:24.

VI. Of the Fall of Man
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We believe that man was created in innocence under the law of his Maker, but by voluntary transgression fell
from his sinless and happy state, in consequence of which all mankind are now sinners, not by constraint, but of
choice; and therefore under just condemnation without defense or excuse.

Genesis 3:1-6, 24; Romans 5:12; Romans 5:19; Romans 3:10-19; Ephesians 2:1-3; Romans 1:18; Ezekiel
18:19-20; Romans 1:32; Romans 1:20; Romans 1:28; Galatians 3:22.

VII. Of the Virgin Birth
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We believe that Jesus Christ was begotten of the Holy Ghost, in a miraculous manner; born of Mary, a virgin, as
no other man was ever born or can ever be born of woman, and that He is both the Son of God, and God, the
Son.

Genesis 3:15; Isaiah 7:14; Matthew 1:18-25; Luke 1:35; Mark 1:1; John 1:14; Psalm 2:7; Galatians 4:4; I John
5:20; I Corinthians 15:47.

VIII. Of the Atonement for Sin
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We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God,
Who by the appointment of the Father, freely took upon Him our nature, yet without sin, honored the divine law
by His personal obedience, and by His death as a martyr, but was the voluntary substitution of Himself in the
sinner’s place, the Just dying for the unjust, Christ, the Lord, bearing our sins in His own body on the tree; that
having risen from the dead, He is now enthroned in heaven and uniting in His wonderful person the tenderest
sympathies with divine perfection, He is every way to be qualified to be a suitable, a compassionate and an allsufficient
Savior.

Ephesians 2:8; Acts 15:11; Romans 3:24; John 3:16; Matthew 18:11; Philippians 2:7; Hebrews 2:14; Isaiah
53:4-7; Romans 3:25; I John 4:10; I Corinthians 15:3; II Corinthians 5:21; John 10:18; Philippians 2:8;
Galatians 1:4; I Peter 2:24; I Peter 3:18; Isaiah 53:11; Hebrews 12:2; I Corinthians 15:20; Isaiah 53:12;
Hebrews 9:12-15; Hebrews 7:25; I John 2:2.

IX. Of Grace in the New Creation
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We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ
Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is
made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is
brought about in a manner above our comprehension, not by culture nor by character, nor by the will of man,
but wholly and solely by the power of the Holy Spirit in connection with divine truth, so as to secure our
voluntary obedience to the Gospel; that its proper evidence appears in the holy fruits of repentance and faith and
newness of life.

John 3:3; II Corinthians 5:17; Luke 5:27; I John 5:1; John 3:6-7; Acts 2:41; II Peter 1:4; Romans 6:23;
Ephesians 2:1; II Corinthians 5:19; Colossians 2:13; John 1:12-13; Galatians 5:22; Ephesians 5:9.

IX. Of Grace in the New Creation
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We believe that in order to be saved, sinners must be born again; that the new birth is a new creation in Christ
Jesus; that it is instantaneous and not a process; that in the new birth the one dead in trespasses and in sins is
made a partaker of the divine nature and receives eternal life, the free gift of God; that the new creation is
brought about in a manner above our comprehension, not by culture nor by character, nor by the will of man,
but wholly and solely by the power of the Holy Spirit in connection with divine truth, so as to secure our
voluntary obedience to the Gospel; that its proper evidence appears in the holy fruits of repentance and faith and
newness of life.

John 3:3; II Corinthians 5:17; Luke 5:27; I John 5:1; John 3:6-7; Acts 2:41; II Peter 1:4; Romans 6:23;
Ephesians 2:1; II Corinthians 5:19; Colossians 2:13; John 1:12-13; Galatians 5:22; Ephesians 5:9.

X. Of the Freeness of Salvation
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We believe in God’s electing grace; that the blessings of salvation are made free to all by the Gospel; that it is
the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and nothing prevents the
salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of the Gospel;
which rejection involves him in an aggravated condemnation.

I Thessalonians 1:4; Colossians 3:12; I Peter 1:2; Titus 1:1; Romans 8:29-30; Matthew 11:28; Isaiah 55:11;
Revelation 22:17; Romans 10:13; John 6:37; Isaiah 55:6; Acts 2:38; Isaiah 55:7; John 3:15-16; I Timothy 1:15;
I Corinthians 15:10; Ephesians 2:4-5; John 5:40; John 3:18; John 3:36.

XI. Of Justification
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We believe that the great Gospel blessing which Christ secures to such as believe in Him is Justification; that
Justification includes the pardon of sin, and the gift of eternal life on principles of righteousness; that it is
bestowed not in consideration of any works of righteousness which we have done; but solely through faith in
the Redeemer’s blood, His righteousness is imputed unto us.

Acts 13:39; Isaiah 53:11; Zechariah 13:1; Romans 8:1; Romans 5:9; Romans 5:1; Titus 3:5-7; Romans 1:17;
Habakkuk 2:4; Galatians 3:11; Romans 4:1-8; Hebrews 10:38.

XII. Of Repentance and Faith
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We believe that Repentance and Faith are solemn obligations, and also inseparable graces, wrought in our souls
by the quickening Spirit of God; thereby, being deeply convicted of our guilt, danger and helplessness, and of
the way of salvation by Christ, we turn to God with unfeigned contribution, confession and supplication for
mercy; at the same time heartily receiving the Lord Jesus Christ And openly confessing Him as our only and
all-sufficient Savior.

Acts 20:21; Mark 1:15; Acts 2:37-38; Luke 18:113; Romans 10:13; Psalm 51:1-4; Psalm 51:7; Isaiah 55:6-7;
Luke 12:8; Romans 10:9-11.

XIII. Of the Church
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We believe the New Testament church is a local, visible, autonomous assembly; that Jesus Christ established
His Church during His earthly ministry, prior to the events of Acts Chapter Two and the Day of Pentecost; that
a Baptist Church is a congregation of baptized believers associated by the covenant of faith and fellowship of
the Gospel, said church understood to be the citadel and propagator of the Divine and Eternal Grace; observing
the ordinances of Christ; governed by His laws; exercising the gifts, rights, and privileges invested in them by
His Word; that his officers of ordination are pastors or elders whose qualifications, claims, and duties are
clearly defined in the Scriptures; we believe the true mission of the church is found in the Great Commission:
First, to make individual disciples; Second, to build up the church; Third, to teach and instruct as He has
commanded. We do not believe in the reversal of this order; we hold that the local church has the absolute right
of self-government, free from the interference of any hierarchy of individuals or organizations; and that the one
and only superintendent is Christ through the Holy Spirit; that it is Scriptural for true churches to cooperate with
each other in contending for the faith and for the furtherance of the Gospel; that every church is the sole and
only judge of the measure and method of its cooperation; on all matters of membership, of policy, of
government, of discipline, of benevolence, the will of the local church is final.

Acts 2:41; Acts 2:42; I Corinthians 11:2; Ephesians 1:22-23; Ephesians 4:11; I Corinthians 12:4, 8-11; Acts
14:23; Acts 6:5-6; Acts 15:23; Acts 20:17-28; I Timothy 3:1-15; Matthew 28:19-20; Colossians 1:18; Ephesians
5:23-24; I Peter 5:1-4; Acts 15:22; Jude 3,4; II Corinthians 8:23-24; I Corinthians 16:1; Malachi 3:10; Leviticus
27:32; I Corinthians 16:2; I Corinthians 6:1-3; I Corinthians 5:11-13.

XIV. Of Baptism and the Lord’s Supper
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We believe that Christian baptism is the immersion in water of a believer; in the name of the Father, of the Son,
and of the Holy Ghost, with the authority of the local church, to show forth in a solemn and beautiful emblem
our faith in the crucified, buried, and risen Savior, with its effect in our death to sin and resurrection to a new
life; that it is pre-requisite to the privileges of a church relation and to the Lord’s Supper; in which the members
of the church, by the sacred use of bread and fruit of the vine are to commemorate together the dying love of
Christ; preceded always by solemn self-examination.

Acts 8:36-39; Matthew 3:6; John 3:23; Romans 6:4-5; Matthew 3:16; Matthew 28:19; Romans 6:3-5;
Colossians 2:12; Acts 2:41-42; Matthew 28:1; Matthew 28:9-20; I Corinthians 11:23-28.

XV. Eternal Security of the Saints
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We believe all the Redeemed are kept by the power of God through faith unto salvation, and are, therefore,
secure in Christ; and that eternal security is synonymous to eternal life, and is a work of God which insures that
the gift of salvation, once received, cannot be lost by any true believer.

Psalm 31:23; Psalm 37:28; Psalm 121:3; Proverbs 2:8; Isa 46:4; Matthew. 6:19, 20; Matthew 7:24-25; Matthew
13:19 – 23; John 3:16; John 5:24; John 8:31-32; John 10:27-29; John 17:11; Romans 4:21; Romans 8:15-16,28-
39; II Corinthians 1:21-22; II Corinthians 5:5; Ephesians 1:13-14; Philippians 1:6; Colossians 1:21 – 23; II
Timothy 1:12; II Timothy 4:18;Hebrews 1:14; I Peter 1:3-5; I John 2:19,25; I John 3:2; I John 4:13; I John
5:11-13; Jude 24.

XVI. Of the Righteous and the Wicked
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We believe that there is a radical and essential difference between the righteous and the wicked; that such only
as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly
righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked, and
under the curse, and this distinction holds among men both in and after death, in the everlasting felicity of the
saved and the everlasting conscious suffering of the lost.

Matthew 3:18; Genesis 18:23; Romans 6:17-18; Proverb 11:31; I Peter 1:18; Romans 1:17;

I Corinthians 15:22; Acts 10:34-35; I John 2:29; I John 2:7; Romans 6:16; I John 5:19; Galatians 3:10; Romans
7:6; Romans 6:23; Proverb 14:32; Luke 16:25; Matthew 25:34; Matthew 25:41; John 8:21; Luke 9:26; John
12:25; Matthew 7:13-14.

XVII. Of Civil Government
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We believe that civil government is of divine appointment, for the interests and good order of human society;
that magistrates are to be prayed for, conscientiously honored and obeyed; except only in things opposed to the
will of our Lord Jesus Christ; Who is the only Lord of the conscience, and the coming Prince of the kings of the
earth.

Romans 13:7; II Samuel 23:3; Exodus 18:21-22; Acts 23:5; Matthew 22:21; Titus 3:1; I Peter 2:13, 14; I Peter
2:17; Acts 4:19-20; Daniel 3:17-18; Matthew 10:28; Mathew 23:10; Philippians 10-11; Psalm 72:11.

XVIII. Of the Resurrection and Return Of Christ and Related Events
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We believe in and accept the sacred Scriptures upon these subjects at their face and full value. Of the
Resurrection, we believe that Christ rose bodily “the third day according to the Scriptures”; that He alone is our
“merciful and faithful high priest in things pertaining to God”; “that this same Jesus which is taken up from you
into heaven shall so come in like manner as ye have seen Him go into heaven” – bodily, personally and visible;
that “the dead in Christ shall rise first”; that the living saints “shall all be changed in a moment, in the twinkling
of an eye, at the last trump”; “that the Lord God shall give unto Him the throne of His Father David”; and that
“Christ shall reign a thousand years in righteousness until He hath out all enemies under His feet.”

Matthew 28:6-7; Luke 24:39; John 20:27; I Corinthians 15:4; Mark 16:6; Luke 24:2, 4-6; Acts 1:9, 11; Luke
24:51; Mark 16:19; Revelation 3:21; Hebrews 8:1; Hebrews 12:2; Hebrews 8:6; I Timothy 2:5; I John 2:21;
Hebrews 2:17; Hebrews 5:9-10; John 14:3; I Thessalonians 4:16; Matthew 24:27; Matthew 24:42; Hebrews
9:28; I Corinthians 15:42-44, 51-53; I Thessalonians 4:17; Philippians 4:20-21; Luke 1:32; I Corinthians 15:25;
Isaiah 11:4-5; Psalm 72:8; Revelation 20:1-4; Revelation 20:6

XIX. Of Missions
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The command to give the Gospel to the world is clear and unmistakable and this Commission was given to thechurches.

Matthew 28:18-20 – “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in
earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of
the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you
always, even unto the end of the world. Amen.”

Mark 16:15 – “And He said unto them, Go ye into all the world, and preach the Gospel to every creature.”

John 20:21 – “Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I
you.”

Romans 10:13-15 – “For whosoever shall call upon the name of the Lord shall be saved. How then shall they
call on Him in Whom they have not believed? and how shall they believe in Him of Whom they have not
heard? and how shall they hear without a preacher? and how shall they preach, except they be sent? as it is
written, How beautiful are the feet of them that preach the Gospel of peace, and bring glad tidings of good
things!”

XX. Of the Grace of Giving
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Scriptural giving is one of the fundamentals of the faith.

II Corinthians 8:7 – “Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all
diligence, and in your love to us, see that ye abound in this grace also.”

We are commanded to bring our gifts into the storehouse (common treasury of the church) upon the first day of
the week.

I Corinthians 16:2 – “Upon the first day of the week let every one of you lay by in store, as God hath prospered
him, that there be no gatherings when I come.”

Under grace we give, and do not pay, the tithe – “Abraham GAVE the tenth of the spoils” – Hebrews 7:2,4 – and
this was four hundred years before the law, and is confirmed in the New Testament: Jesus said concerning the
tithe, “These ye ought to have done.” (Matthew 23:23)

We are commanded to bring the tithe into the common treasury of the church.

Leviticus 27:30 – “And all the tithe of the land, or of the fruit of the tree, is the Lord’s: it is holy unto the Lord.”

Malachi 3:10 – “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me
now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour out a blessing,
that there shall not be room enough to receive it.”

In the New Testament it was the common treasury of the church.

Acts 4:34, 35, and 37 – “And brought the prices of the things that were sold and laid them down at the apostle’s
feet ….Having land, sold it, and brought the money, and laid it AT THE APOSTLE’S FEET.”

XXI. Human Sexuality and Sanctity of Marriage
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Note: This Article XXI. “Human Sexuality and the Sanctity of Marriage” may never be amended or removed.

Section 1. We believe God has commanded that no intimate sexual activity be engaged in outside of a marriage
between a man and a woman. We believe that any form of homosexuality, lesbianism, bisexuality, transsexuality,
cross sexuality, cross dressing, bestiality, incest, fornication, adultery and pornography are sinful
perversions of God’s gift of sex.

Genesis 2:24; 19:5,13; 26:8-9; Leviticus 18:1-30; Romans 1:26-29; I Corinthians 5:1; 6:9;I Thessalonians 4:1-8;
Hebrews 13:4

Malachi 2:14-17; Matthew 19:3-12; Romans 7:1-3; I Timothy 3:2,12; Titus 1:6

Section 2. We believe that the only legitimate marriage is the joining of one man and one woman. We define a
man/male as one who was born with an XY chromosome structure and not one who has undergone surgery to
alter ones gender. We define a woman/female as one who was born with an XX chromosome structure and not
one who has undergone surgery to alter ones gender. Genesis 2:24; Romans 7:2; I Corinthians 7:10; Ephesians
5:22-23

Section 3. We believe that all other forms of marriage as practiced by those engaged in sinful forms of sexual
perversion are unholy and unscriptural. Therefore, no pastor of this church will ever be given the authority to
perform such a marriage. Romans 1:22-27

Section 4.We believe that men and women are spiritually equal in position before God, but that God ordained
distinct and separate spiritual functions for men and women in the home and in the church. The husband is to
be the leader of the home, and men are to be the leaders (pastors and deacons) of the church. Accordingly, only
men are eligible for licensure and ordination by the church.

Galatians 3:28; Colossians 3:18; I Timothy 2:8-15; 3:4-5,12

Section 5. We believe that God hates divorce and intends marriage to last until one of the spouses dies.
Divorce and remarriage is regarded as adultery except on the grounds of any form of sexual fornication or for
the grounds indicated in I Corinthians 7:12-15. Although divorced and remarried persons or divorced persons
may hold positions of service in the church and be greatly used of God for Christian service, they may not be
considered for the office of pastor or deacon.

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